Sage Advice to New Yogis - How to Embark on your Yogic Path
The decision to incorporate yoga into one’s lifestyle is one which can be immensely rewarding in terms of one’s physical, emotional, and mental development—or, in other words, in terms of yoga’s ability to bring harmony and unity to the body and mind. People may be drawn to yoga for a variety of reasons, and may be eager to jump into a practice head-first; yet, with all the information and resources out there, a foray into yoga may seem daunting, especially with a lack of a tangible starting point.
To help beginners who might feel overwhelmed, this video elicits advice from six of Toronto’s top yoga instructors and practitioners on how best to get started on the yogic path. Speakers include Marguerite Arbour of Yoga in Riverdale; Gerry Lin, yoga instructor; Heather Morton of The Yoga Way; Cynthia Funk of Yoga Sanctuary; Ron Reid of Downward Dog Yoga; and Kathryn Beet of Yoga Space.
Much of these yogis’ wisdom revolves around the two-fold nature of yoga as a deeply personal practice, but also as one which is most advantageous when guided by a trusted and experienced teacher or guru. As Marguerite Arbour advises, because yoga is so personal and experiential, it is critical when starting to first define what it is you expect from your practice, and to then find an instructor who can guide you through the fulfillment of your goals. With so many options to consider, be sure to take the time to outline your objectives and to modify your practice accordingly.
Indeed, one of yoga’s great advantages is that it may be modified to accommodate for personal goals and limitations. Cynthia Funk notes that with adaptation, a practice may successfully be integrated into diverse lifestyles and in accordance with specific intentions. With this benefit in mind, Kathryn Beet also recommends being wary of schools or instructors that tell you that their way “is the only way.” Adopting a “my-way-or-the-highway” approach is not only discouraging to new students, but can hinder personal development by stifling exploration and passion.
While personal aspirations figure greatly in one’s practice, Ron Reid also reminds beginners that it’s important to learn something well if you’re going to commit to it, and that often, this requires instruction from a competent teacher. Gerry Lin expounds on the notion of competency by pointing out that it’s not enough for a potential instructor to guide beginners through a sequence of asanas, but that they should also impart a functional knowledge of anatomy. By teaching about the way the body works, an instructor can provide valuable insight when it comes to determining how yoga might affect one’s body or improve upon specific health or wellness issues. Developing a dialogue between teacher and student regarding physical wellness can go a long way to positively influencing a beginner yogi’s acquisition of knowledge and their appropriate application of asana.
Heather Morton is careful to encourage new students that they should embrace all aspects of yoga—not only the physical, but also the spiritual, the physiological, and the intellectual—in order to make practice as meaningful and comprehensive as possible. Although asana has a wonderful impact upon our well-being, it is not possible to focus solely on asana and expect to receive other benefits. Rather, Morton suggests using asana and the physical aspects of yoga to uproot and disengage oneself from a place of stagnation or ill health, and to facilitate an expansion into other areas of wellness and personal improvement.



Is Yoga Supposed To Fit Into Your Lifestyle?
It's wonderful to see a platform where views on yoga practice can be expressed and explored. However, this discussion about yoga fitting into one's lifestyle is quite problematic for me. Yoga practice, from postures to meditation and commitment to an ethical way of conducting one's life, is not about creating a "style" for one's life but to actually move into a fuller appreciation and engagement with the way our lives can be lived. If yoga is a lifestyle it becomes another brand, another consumer choice - one we can take or leave as we sit fit. In this way we have an anonymous relationship with practice and community where no person or teaching really challenges us in terms of how we live or what our values are.
Yoga is not a practice of self improvement - it is a genuine path of seeing through our habits of craving and the way we keep ourselves grooved in old ways of conduct. At another level, learning about and comitting to a life of honesty and non-harm also means that we have a lens through which we can see our society and it's values too. This presents a challenge to commercialism, consumerism and militarism.
Is yoga just about perfecting a body image and having good food to eat? Or can it be about looking after others, taking care of our rivers, challenging the values of our schools, banks and corporations.
I hope that when we begin thinking of our intentions for practice that we realize we have competing ideals. Parts of us want to wake up, for real, and others aspects of the personality want pleasure and comfort. Hopefully we can have the support of good teachers to see that yoga actually gives us values - simplicity, non-greed, patience - that we can live by. This is a challenge to most of our lifestyles.
Let's think of yoga as a challenge to our deepest lifestyle values so that we can live more in line with the interdependence of life and less from a place of instant gratification and self improvement.
I am getting tired of hearing about self improvement in the yoga community. Can we start thinking about others, about the planet, our economy, our conduct, and how we can serve, instead of what we can get?
michael stone
www.centreofgravity.org
Great comment
Michael,
Thank you for your very insightful comments on thinking of yoga as a challenge - this has allowed me some time for reflection as well.
I apologize if the textual element of this piece came across as suggesting that yoga is simply about a "lifestyle" reduced to instant gratification, for I in no way meant to imply that. By referring to modifications or personal goals, I did not mean to suggest that one should practice yoga simply as a means of getting a better body or limiting one's practice to a self-limited world of commercialized indulgence, but rather had hoped to suggest that accommodations may be made for people who face certain limitations in their practice.
By referring to wellness or improvement, I meant to suggest that one could expand beyond his or herself to consider values and an ethic that extend into the community and world - and I see that as a mark of self improvement, not an ideal size 0 body or pride at being able to hold a specific posture.
However, I do thank you for stimulating this discussion - and providing me with an opportunity to re-think my words and to challenge myself to write with more clarity in the future. I think this is a very valuable discussion and would love for this to become a more open dialogue in the future at Toronto Body Mind.
yoga and lifestyle
Interesting discussion. Since I started studying yoga in India, I have been feeling a real disconnect between what I learn there and what I see here in Toronto and the west in general. Certainly part of the difference is the emphasis on self-improvement. I never get the feeling that the yoga I learn in India is about self-improvement as we know it. I feel the emphasis in India is more about transcending ego and increasing self-awareness and consciousness -- in order to see the "truth" of one's being. I am still trying to reconcile these differences, which I know are in large part culturally based. There is a big philosophical difference between the religions of the east and west, which I think accounts for a lot of the difference. Anyway, it's a fascinating journey and I enjoy discussions like this.
Mariellen
breathedreamgo.com
Sadhana as Service
Namaste!
Yes, very interesting - yoga is about vidya - seeing things as they really are. To do this usually we need to both challenge outmoded habits and nurture emotional wellness. Service begins at home. So to serve others, we often need to begin by learning how to best serve out bodies and minds (though asana, pranayama, mantra, meditation and diet perhaps). As clarity comes, we radiate that change and emit a positive rather than a destructive charge, we seek to help others to alleviate their own suffering etc. Rarely is the search for self actualization actually solely selfish. As you say, we are interconnected and interdependent. If we are feeling unwell emotionally, or we are suffering, that affects others around us. Service also does not go only in one direction. Because we are practicing yoga and mindfulness does not mean we are the helpers and others are the recipients of our service. In my experience as we take on different roles and challenges in life we are both the offerer and the recipient of community support. Having children for example, aging, becoming disabled. Yoga and that clear seeing support us in all situations, but we often also need to share in the support of the communities in our lives, as we may seek to support others when we are able. To all those single, able bodies yogis out there - yes, serve others, but with the knowledge that you may also be in a position to require service of others at some point in your life - let service not be ego driven. Also, may we serve those amongst us who may not seem in need, simply by loving those around us who may be in silent suffering of the feeling of isolation. A kind word at a satsang gathering, a welcoming gesture to all!! Let's truly be a yoga community and nurture and care for each other. This will create more strength and vision to help out in the wider community.
Chetana Panwar
akhandayoga.com
akhandayoga.wordpress.com
We All Choose Our Own Path
While I'm inclined to agree that yoga is more than a tool for self-improvement, I also get a little nervous when I hear talk of what yoga is or is not. Yoga enjoys such broad appeal partially because of its diversity.
Why can't yoga be "a practice of self-improvement" AND "a genuine path of seeing through our habits of craving"? Why can't we help others and ourselves through our practice? It is often frustrating to see ancient and deeply spiritual traditions dumbed down to commercial self-help strategies. Each of us, however, enjoys the freedom to craft our practice based on our personal beliefs.
One of the reasons we started TBM was to provide a platform for each person to explore their spiritual path and shape their own beliefs. In the spirit of the Buddha's teaching in the Kalama Sutta (AN 3.65, http://www.accesstoinsight.org/tipitaka/an/an03/an03.065.than.html), I would rather be provided the opportunity to shape my own values and beliefs regarding my yoga practice rather than be told what yoga is or is not.